I've been reading a book by Jerry Bridges called The Discipline of Grace. I'm leading a book study on it next semester, and am trying to get through it and the study guide before the craziness of camp starts (we leave Friday!). I hit it pretty hard this weekend, reading a lot at the cabin and in the car. There have been lots of good things in there, points that get my mind going or that stir my heart in ways other books don't. But I'm still kinda stuck on the title.
In my mind, discipline and grace are two contradictory things. Discipline and grace seem to occupy two completely different spheres of life, and sometimes I think that they are incompatible. I mean, if it's God's grace that is the basis for our justification, the source of our sanctification, and our hope in glorification, where does discipline fit in? The cool thing is that the more I understand the Gospel, the more I "preach it to myself," the less I struggle with this conflict. I am convinced that legalism and over-license both have their source in a misunderstanding of the Gospel.
Legalism says "be good, for that's what God requires." It suggests, some seriously, some unconsciously, that God will not look upon us with favor if we do not earn his love. If we slack off in our quiet times, or our mind wanders during prayer, or anything, then God will look less favorably on us. He will not bless us. And this view is profoundly flawed. It completely ignores the fact that even on our best days, we are still desperately in need of God's grace. Furthermore, it downplays the work of Christ. Legalism, like the doctrine of purgatory, cheapens and reduces Christ's death on the cross to less than complete in redeeming us to the Father.
Over-license, on the other hand, says that "Christ died for sins, so why not live it up?" This too, misunderstands the Gospel. Christ did not just cover our sins. He credited to us His righteousness. He gave us hearts of flesh instead of hearts of stone. He commits to growing us, sanctifying us. United with Christ, we are to die to sin. As Paul says, "How can we who died to sin live in it?" We are to be transformed.
For example, take alcohol. A legalistic view might say "Don't drink, because you might get drunk, and drunkenness is forbidden in scripture." Over-license, on the other hand, would dive right in and enjoy the "blessing" no matter what the outcome. The Gospel says to think about it. Is your drinking going to cause others around you to stumble? (Consider others.) If you're prone to alcoholism, is drinking a good choice for you? (Considering your limitation.) In any case, are you drinking in a self-controlled manner? (Considering our calling.)
So how do we reconcile grace and discipline? Today I mowed the yard (at my parent's house). And, especially after an 8-hour day, I hate mowing the yard. Yet, it was easy for me to do, and I wasn't asked. Honestly, I got about half-way through before I remembered that I genuinely hate mowing. At that point, I got to thinking about why I was doing it, why it was so easy. I was grateful for the mini-vacation this past weekend, eating out sometimes, a place to sleep every night, that sort of thing, but I've been grateful for that for a long time, and it has never motivated me to mow the yard. There is no doubt in my mind that my parents love me. Mowing the yard was not in an effort to earn their love (I know I already have it). Rather, it was an expression of gratitude for that love, and more specifically, for how their love for me is manifested. (It's one thing to have an attitude of love. It's another to do something about it.)
As I kept thinking about it, I asked myself why I didn't do that sort of thing in summers past. It's not that my parents didn't love me, it's that I hadn't grown as a person. This past year I grew a lot in the area of self-discipline (this came with a corresponding struggle with self-righteousness, but that's another issue for another post). As such, I am more ready and free to please my parents AND AT THE SAME TIME HAVE IT BE A JOY TO ME. That is the relationship between discipline and grace. Grace is God's evidence of His love for His children. All of our discipline, all of our quiet times and praying and scripture memorization and mortifying of sin should lead us to find joy in pleasing God. Pursuing spiritual disciplines frees us to give God glory! They aren't restraining: they're liberating.
Praise be to God, who acted, in love, on behalf of His own. Glory to God who has ordained that our greatest purpose should also be our greatest joy. Hallelujah, what a Savior!
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